Bahá’u’lláh’s “First Vision” Account

Bahá'u'lláh
Bahá’u’lláh in 1868

Bahá’u’lláh (1817-1892) was the founder of the Bahá’í Faith. In 1863 he announced that he was the fulfillment of a messianic prophecy given by the Báb in 1845. This prophetic call he said was made clear by a vision he had while imprisoned. The vision was of a heavenly Maiden who he said gave him his mission as a messenger of God, or Manifestation of God, as had been prophesied by the Báb.

Bahá’u’lláh described his vision: Continue reading “Bahá’u’lláh’s “First Vision” Account”

Armella Nicolas’s “First Vision” Account

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Portrait of Armella Nicolas, known as “the good Armella” (17th century)
Armella Nicolas (1606-1671) was a serving-maid who lived in France in the 17th century, who came to be held in high veneration in the Catholic church. She could not read or write, but told friends of her spiritual experiences, including sister Jeanne de la Nativite, who wrote down her experiences. The following is one of her recorded experiences: Continue reading “Armella Nicolas’s “First Vision” Account”

Joannes Stobaeus’ “First Vision” Account

Joannes Stobaeus was a 5th-century AD compiler of Greek texts in Stobi, Macedonia. He likely read widely, and recorded many of the most interesting passages he came across from Greek authors, including poets and prose writers. The following seems to be a reference to the ancient Mysteries, religious rites, secret ceremonies and initiations, and what took place in them, perhaps a reference to the Eleusinian Mysteries. The reference may have come from Plutarch. Continue reading “Joannes Stobaeus’ “First Vision” Account”

The Book of Mormon as Literary Alchemy: Joseph’s Magnum Opus and the Philosopher’s Stone

Bryce Haymond

Abstract: Joseph Smith’s activity in bringing forth the Book of Mormon can be viewed as a project of alchemy, which was influenced by his affiliation with treasure digging, the folk magic worldview, the Hermetic tradition,1 as well as his many mystical spiritual experiences. I suggest he initially sought to bring the “gold plates” of his visions into material reality, and in the process discovered the true “gold” was within himself, the elusive Philosopher’s Stone. Continue reading “The Book of Mormon as Literary Alchemy: Joseph’s Magnum Opus and the Philosopher’s Stone”

Excerpts from Symeon’s Discourse on the “Mystical Resurrection of Christ”

The following are excerpts from a discourse given by the Byzantine Christian monk and poet, Symeon the New Theologian (949-1022 AD), to the monks of the Monastery of St. Mamas when he was the Abbot there. It is a combination of the translations from the Greek by Archbishop Basil Krivoshein, and Rev. C. J. De Catanzaro. I have added emphasis. Continue reading “Excerpts from Symeon’s Discourse on the “Mystical Resurrection of Christ””