Fyodor Dostoevsky (1821-1881) was a Russian novelist, writer, and philosopher. He often explored questions of psychology, philosophy, and religion. He wrote many acclaimed novels.
He published a short story in the 1870s in a collection called A Writer’s Diary with the title “The Dream of a Queer Fellow,” also published as The Dream of a Ridiculous Man. As Maria Popova points out, “the story sheds light on Dostoyevsky’s personal spiritual and philosophical bents with extraordinary clarity — perhaps more so than any of his other published works.” As with so much so-called “fiction,” it is perhaps a true reflection of his own deepest intuitions, spiritual experiences, and understandings. Continue reading “Fyodor Dostoevsky’s “First Vision” Account”
Annie Dillard (b. 1945) is an American author of fiction and non-fiction. She won the Pulitzer Prize for General Non-fiction in 1975 for her work Pilgrim at Tinker Creek. This nonfiction book was written in the first-person detailing Dillard’s exploration around her home in Virginia’s Blue Ridge Mountains and her close observation of nature and life.
Bahá’u’lláh (1817-1892) was the founder of the Bahá’í Faith. In 1863 he announced that he was the fulfillment of a messianic prophecy given by the Báb in 1845. This prophetic call he said was made clear by a vision he had while imprisoned. The vision was of a heavenly Maiden who he said gave him his mission as a messenger of God, or Manifestation of God, as had been prophesied by the Báb.
Armella Nicolas (1606-1671) was a serving-maid who lived in France in the 17th century, who came to be held in high veneration in the Catholic church. She could not read or write, but told friends of her spiritual experiences, including sister Jeanne de la Nativite, who wrote down her experiences. The following is one of her recorded experiences: Continue reading “Armella Nicolas’s “First Vision” Account”
Symeon the New Theologian (949-1022 AD) was a Byzantine Christian monk and poet, and was canonized as a saint by the Eastern Orthodox church. He wrote much about Christian mysticism, including his own experiences. The following comes from his Hymns of Divine Love:
Joannes Stobaeus was a 5th-century AD compiler of Greek texts in Stobi, Macedonia. He likely read widely, and recorded many of the most interesting passages he came across from Greek authors, including poets and prose writers. The following seems to be a reference to the ancient Mysteries, religious rites, secret ceremonies and initiations, and what took place in them, perhaps a reference to the Eleusinian Mysteries. The reference may have come from Plutarch. Continue reading “Joannes Stobaeus’ “First Vision” Account”
Abstract: Joseph Smith’s activity in bringing forth the Book of Mormon can be viewed as a project of alchemy, which was influenced by his affiliation with treasure digging, the folk magic worldview, the Hermetic tradition,1 as well as his many mystical spiritual experiences. I suggest he initially sought to bring the “gold plates” of his visions into material reality, and in the process discovered the true “gold” was within himself, the elusive Philosopher’s Stone.Continue reading “The Book of Mormon as Literary Alchemy: Joseph’s Magnum Opus and the Philosopher’s Stone”