Language often constructs our perception of reality. As the philosopher and writer William H. Gass once said, “The true alchemists do not change lead into gold; they change the world into words.” Or so they try. Continue reading “Does Language Construct Reality, or our Perception of Reality?”
Abstract: Joseph Smith’s activity in bringing forth the Book of Mormon can be viewed as a project of alchemy, which was influenced by his affiliation with treasure digging, the folk magic worldview, the Hermetic tradition,1 as well as his many mystical spiritual experiences. I suggest he initially sought to bring the “gold plates” of his visions into material reality, and in the process discovered the true “gold” was within himself, the elusive Philosopher’s Stone. Continue reading “The Book of Mormon as Literary Alchemy: Joseph’s Magnum Opus and the Philosopher’s Stone”
This morning I came across a quote in an excellent essay by Daniel Christian Wahl, frequently attributed to the renowned modern theoretical physicist Albert Einstein. Wahl did not misquote him, but it seems to be often misquoted when cited in full. It is this:
A human being is a part of the whole, called by us “Universe”, a part limited in time and space. He experiences himself, his thoughts and feelings as something separated from the rest — a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty. Nobody is able to achieve this completely, but the striving for such achievement is in itself a part of the liberation and a foundation for inner security.
Two readers posted comments recently on my article about Joseph Smith as tertön and the Book of Mormon as terma. They were both similar in questioning the idea that the Book of Mormon may not be a historical text. The comments read, in part: Continue reading “The Non-Historical Book of Mormon is More Than A Mere Fairy Tale”
I suggest that the translation of the Book of Mormon was Joseph Smith’s alchemical Magnum Opus, or “Great Work,” a transmutation of his own base desires for materialistic gold and treasure into the highest spiritual realizations of human atonement in God consciousness, and a realization or awakening of eternal life in his Self, even theosis, which he continued to preach for the rest of his life. His revelation of the Book of Mormon is similar to the ancient Buddhist tradition of tertöns who reveal terma texts through inner mystical union. Continue reading “The Book of Mormon as Terma, and Joseph Smith as Tertön”
An addition to the BHT, where Moses blesses the tribe of Benjamin. (The painting above is “The Twelve Tribes of Israel,” by Johannes Adam Simon Oertel, 1886.) Continue reading “Deuteronomy 33:12 BHT, Moses Blesses the Tribe of Benjamin”
I see mysticism in Joseph Smith and his work at nearly every turn. Joseph united his mind and consciousness in God to such a great degree that he spoke with the voice of Christ. One only does that if one is genuinely in mystical union with God, or delusional, or a con man (a fake). I perceive Joseph was the first, and I’ll share a few reasons why.
(Credit: The portrait above of Joseph Smith is by Brent Borup.)