Any idea, thought, or concept never was and never will be God. They may be helpful symbols that point to God, metaphors, analogies, allegories, images, but they are not God as God is. They will inevitably conflict with one another and are fallible, as every symbol eventually fails at actually being the thing it is supposed to represent. The symbol is never the thing-in-itself. Continue reading “Our Ideas of God Are Not God”
It seems to me that many people consider meditation to involve elaborate fantasies, imaginings, and visioning in the mind. This seems to be facilitated and encouraged by many guided meditations. I perceive that these kinds of meditation can have many positive benefits in creative pursuits, visualization, and problem solving, to go on adventures and vision quests in the mind. However, I think meditation can offer much more than this. Continue reading “A Word about Guided Meditations”
It seems to be either thought of as a kind of dark, ethereal and vague mystery that can never be really known, or as an impractical and vain lofty exercise that can never truly be achieved, at least in this life.
There is a term that the scriptures use to refer to something in us that separates us from God. It is called the “natural man,” or at times the “carnal mind.” What is this? And how can a correct understanding of it help us commune with and become one with God? Continue reading “What is the “Natural Man”?”
The Romanian-French playwright Eugène Ionesco (1909-1994) described the following experience he once had:
On a May morning, just before noon, a day that seemed full of sap, in a leafy park where the light streamed down, white, blue green: that day it all began with a senseless, inexplicable joy that I have never again felt so concretely, so carnally, so obviously a joie de vivre sustained by an indescribable astonishment at being alive. Continue reading “Eugène Ionesco’s “First Vision” Account”