Many ancient texts, including the Bible, note that seeing God brings death to the person (Exodus 19:21; Exodus 33:20; Judges 13:22; Moses 1:5, 11; D&C 84:22). But then we also read of some who claim they saw God and lived to tell about it (see especially Genesis 32:30; Exodus 33:11; Moses 1:2). What’s going on? Which is it? Continue reading “Does Seeing God Cause Death to the Person?”
Many mystical paths in the world’s spiritual traditions claim to lead one to a conscious merging, union, and a direct identification with Deity, the Sacred, Reality, the Universe, the Transcendent, with a first-hand experience of being God. Continue reading “We are Already God, We’ve Just Forgotten”
[Questioner:] You finish with the mystical kind of atheism. It sounds almost like people who have a big drug experience and talk about the oneness of everything.
[Gray:] Well, it’s a radical kind of atheism that asserts that the nature of reality is ineffable—it can’t be embodied in words. Schopenhauer thought the ultimate reality of things was spiritual, but we couldn’t really grasp it with our reasoning. He didn’t have any need for a creator God, but actually, he isn’t so far from certain traditions in mysticism and different religions. Some types of mystical religion come close to atheism in their understanding of God as unimaginable.
What did he mean that some “mystical religion is close to atheism”? Aren’t mystics supposed to be people who find union with God, who become one with God? How could that possibly be “atheistic”? Here is my interpretation.
Abstract: Joseph Smith’s activity in bringing forth the Book of Mormon can be viewed as a project of alchemy, which was influenced by his affiliation with treasure digging, the folk magic worldview, the Hermetic tradition,1 as well as his many mystical spiritual experiences. I suggest he initially sought to bring the “gold plates” of his visions into material reality, and in the process discovered the true “gold” was within himself, the elusive Philosopher’s Stone. Continue reading “The Book of Mormon as Literary Alchemy: Joseph’s Magnum Opus and the Philosopher’s Stone”
The following are excerpts from a discourse given by the Byzantine Christian monk and poet, Symeon the New Theologian (949-1022 AD), to the monks of the Monastery of St. Mamas when he was the Abbot there. It is a combination of the translations from the Greek by Archbishop Basil Krivoshein, and Rev. C. J. De Catanzaro. I have added emphasis. Continue reading “Excerpts from Symeon’s Discourse on the “Mystical Resurrection of Christ””
Until we can get back to direct primary first-hand personal intimate contemplative mystical ecstatic experience of God in the lives of each and every human being, then God will increasingly become an abstract distant concept instead of a Living immanent reality. (The painting above is The Transfiguration, by Greg K. Olsen.) Continue reading “Mystical Experience is Christianity’s Savior”
In the video below, non-dual spiritual teacher Rupert Spira beautifully discusses the journey from traditional exoteric outward-facing dualistic religion that worships and prays to an external God, and towards higher stages of a more integrated perceiving of non-dual at-one esoteric inward-facing union spirituality, where we realize that “I and my Father are one” (John 10:30). Continue reading ““God Is the Very Self of Each of Us” by Rupert Spira”