Many mystical paths in the world’s spiritual traditions claim to lead one to a conscious merging, union, and a direct identification with Deity, the Sacred, Reality, the Universe, the Transcendent, with a first-hand experience of being God. Continue reading “We are Already God, We’ve Just Forgotten”
The Methodist biblical scholar, Margaret Barker, wrote a book published in 1996 titled The Risen Lord in which she proposed that
“the original understanding of resurrection may in fact be Jesus’ mystical experience at his baptism, when he was raised up and transformed into the divine Son.”
Later she summarized these thoughts in a few pages in her 2008 book Temple Themes in Christian Worship, from which I’ll share a few of her intriguing, and I think accurate, insights into the nature of resurrection and how it was originally regarded in the early Christian church. Continue reading “Margaret Barker on the Radical Original Understanding of Resurrection”
This morning I listened to a podcast conversation between neuroscientist and philosopher Sam Harris and bestselling journalist and author Michael Pollan about Pollan’s new book How to Change Your Mind: What the New Science of Psychedelics Teaches Us About Consciousness, Dying, Addiction, Depression, and Transcendence. I reviewed Pollan’s latest work recently here. Continue reading “Sam Harris talks with Michael Pollan about Psychedelics and Mystical-Spiritual Experience”
[Questioner:] You finish with the mystical kind of atheism. It sounds almost like people who have a big drug experience and talk about the oneness of everything.
[Gray:] Well, it’s a radical kind of atheism that asserts that the nature of reality is ineffable—it can’t be embodied in words. Schopenhauer thought the ultimate reality of things was spiritual, but we couldn’t really grasp it with our reasoning. He didn’t have any need for a creator God, but actually, he isn’t so far from certain traditions in mysticism and different religions. Some types of mystical religion come close to atheism in their understanding of God as unimaginable.
What did he mean that some “mystical religion is close to atheism”? Aren’t mystics supposed to be people who find union with God, who become one with God? How could that possibly be “atheistic”? Here is my interpretation.
This is the one of the greatest questions which has puzzled humanity for millennia. Where did we come from? What is our origin, our source? PBS Digital Studios and the YouTube channel It’s Okay To Be Smart has put together a great introduction on the topic, a summary of all of our scientific discoveries. Continue reading “Video: Where Did Life Come From?”
The following are excerpts from a discourse given by the Byzantine Christian monk and poet, Symeon the New Theologian (949-1022 AD), to the monks of the Monastery of St. Mamas when he was the Abbot there. It is a combination of the translations from the Greek by Archbishop Basil Krivoshein, and Rev. C. J. De Catanzaro. I have added emphasis. Continue reading “Excerpts from Symeon’s Discourse on the “Mystical Resurrection of Christ””
Until we can get back to direct primary first-hand personal intimate contemplative mystical ecstatic experience of God in the lives of each and every human being, then God will increasingly become an abstract distant concept instead of a Living immanent reality. (The painting above is The Transfiguration, by Greg K. Olsen.) Continue reading “Mystical Experience is Christianity’s Savior”