[Questioner:] You finish with the mystical kind of atheism. It sounds almost like people who have a big drug experience and talk about the oneness of everything.
[Gray:] Well, it’s a radical kind of atheism that asserts that the nature of reality is ineffable—it can’t be embodied in words. Schopenhauer thought the ultimate reality of things was spiritual, but we couldn’t really grasp it with our reasoning. He didn’t have any need for a creator God, but actually, he isn’t so far from certain traditions in mysticism and different religions. Some types of mystical religion come close to atheism in their understanding of God as unimaginable.
What did he mean that some “mystical religion is close to atheism”? Aren’t mystics supposed to be people who find union with God, who become one with God? How could that possibly be “atheistic”? Here is my interpretation.
At this time of year the Christian world celebrates the birth of Jesus during a holy day we call Christmas. This birth happened some two thousand years ago, which brought into the world a man who many billions of people today have come to adore and worship as both human and divine. Continue reading “The Mystical Meaning of Christmas”
I see mysticism in Joseph Smith and his work at nearly every turn. Joseph united his mind and consciousness in God to such a great degree that he spoke with the voice of Christ. One only does that if one is genuinely in mystical union with God, or delusional, or a con man (a fake). I perceive Joseph was the first, and I’ll share a few reasons why.
(Credit: The portrait above of Joseph Smith is by Brent Borup.)