John van Ruysbroeck (1293-1381) was a Flemish mystic and writer. He was raised in the Catholic faith, becoming a priest. He is now venerated in the Catholic Church. He was beatified in 1903 by Pope Pius X.
The following quote comes from his treatise The Sparkling Stone. Another well-known modern mystic, Evelyn Underhill, described this passage thus: “The old Mystic, sitting under his friendly tree, seems here to be gazing at, and reporting to us the final secrets of that Eternal World.” Continue reading “John van Ruysbroeck’s “First Vision” Accounts”
Armella Nicolas (1606-1671) was a serving-maid who lived in France in the 17th century, who came to be held in high veneration in the Catholic church. She could not read or write, but told friends of her spiritual experiences, including sister Jeanne de la Nativite, who wrote down her experiences. The following is one of her recorded experiences: Continue reading “Armella Nicolas’s “First Vision” Account”
Symeon the New Theologian (949-1022 AD) was a Byzantine Christian monk and poet, and was canonized as a saint by the Eastern Orthodox church. He wrote much about Christian mysticism, including his own experiences. The following comes from his Hymns of Divine Love:
Joannes Stobaeus was a 5th-century AD compiler of Greek texts in Stobi, Macedonia. He likely read widely, and recorded many of the most interesting passages he came across from Greek authors, including poets and prose writers. The following seems to be a reference to the ancient Mysteries, religious rites, secret ceremonies and initiations, and what took place in them, perhaps a reference to the Eleusinian Mysteries. The reference may have come from Plutarch. Continue reading “Joannes Stobaeus’ “First Vision” Account”
A recent quote I saw shared was from the nondual spiritual teacher Rupert Spira, in which he said this:
…just as the beam of light from a flashlight can be directed towards an object but cannot be directed towards the bulb from which it emanates, so awareness, in the form of attention or mind, can direct the light of its knowing towards objective experience but cannot direct itself towards itself.