(This continues a series of posts about reconstructing the Mormon/Christian narrative. Please read this introductory post first, if you haven’t already, before continuing.)
The “Holy Ghost” is perhaps one of the most mysterious figures in Mormon theology (and perhaps more generally in Christianity). Many Mormons likely know this being of the Godhead as a “personage of spirit,” which “has not a body of flesh and bones,” “were it not so, the Holy Ghost could not dwell within us” (D&C 130:22). This already begins to sound quite supernatural, a ghostly person that may come and dwell within me? How are we to make sense of this?
There are stories, legends, mythologies, folklore, traditions, histories, scriptures, and texts from all around the world which tell us of humans who have reached the stature of the gods. They have, in essence, become “a god.” Some recognizable examples are people such as Jesus, Siddhartha Gautama (Buddha), and Muhammad. The process that these went through has been called theosis, deification, divinization, realization, awakening, and enlightenment. What does it mean to become or be “a god”? Continue reading “What does it mean to be “a god”?”
“Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life.”
—John 5:24, NIV
Eternal life is not eternal if it doesn’t exist right now, because that which is eternal has no beginning or end. We either have eternal life now, or we don’t have it. Because you are reading this now, you can be sure you have it, even if you don’t know it for yourself. Continue reading “What is “Eternal Life”?”
Fyodor Dostoevsky (1821-1881) was a Russian novelist, writer, and philosopher. He often explored questions of psychology, philosophy, and religion. He wrote many acclaimed novels.
He published a short story in the 1870s in a collection called A Writer’s Diary with the title “The Dream of a Queer Fellow,” also published as The Dream of a Ridiculous Man. As Maria Popova points out, “the story sheds light on Dostoyevsky’s personal spiritual and philosophical bents with extraordinary clarity — perhaps more so than any of his other published works.” As with so much so-called “fiction,” it is perhaps a true reflection of his own deepest intuitions, spiritual experiences, and understandings. Continue reading “Fyodor Dostoevsky’s “First Vision” Account”
One of the most profound realizations I’ve had in recent years is that the Second Coming is something that we can effect through our “repentance” (metanoia = a change of mind, or conscious perception of the world).
I don’t mean to say that we bring it about directly, because there is a real element of Grace involved (ego is absent, so “we” end up not “doing” anything in the end), but it is not something that we wait around for as an event in an indefinite future. We can do something now (“works,” practices, service), which can reveal Heaven on Earth, and which eventually reveals the Christ. This has been known in the past, but we’ve largely forgotten it in our modern culture. Continue reading “What is the Second Coming?”
Many religious people believe that the spirit or soul is the ego-self, our personality, the person we think we are in our heads, our psychological “self,” with all our memories and experiences and relationships, etc. But none of this existed at our birth. We had no ego, no personality, no sense of “self” in our heads, no memories, no self-awareness whatsoever. These all develop gradually throughout our childhood and life, and are mortal qualities formed through the arrangement of neural networks in our brains during mortal life. Continue reading “What is the Spirit or Soul?”