David Bentley Hart (b. 1965) is described as “an American polymath whose work encompasses a wide range of subjects and genres. A prolific essayist, he has written on topics as diverse as art, literature, religion, philosophy, film, baseball, and politics. He is also a writer of fiction.” Religiously speaking, he is a “convert from high-church Anglicanism to [Eastern] Orthodoxy.”Continue reading “David Bentley Hart on “How Can We Know God?””
An addition to the BHT, where Paul (or a disciple of Paul) talks about the infinite Grace that Christ is found in all beings, and the type of wondrous insight and knowledge that God reveals in those who attain the consciousness of Christ.
(The photo above is of Papyrus 92, dated to the 3rd century, an early papyrus manuscript copy of the New Testament, which shows the Greek text of Ephesians 1:11-13.)Continue reading “Ephesians 1 BHT, “Paul” talks about the Grace of Christ in All Beings”
The story of Adam & Eve can be considered as a mythological allegory describing humanity’s “fall” of consciousness into the complex dualities of self-awareness, subject/object relationships, and all the opposites of existence (male/female, light/dark, hot/cold, day/night, happy/sad, health/sickness, etc.). This is symbolized in the partaking of the “tree” of knowledge of good and evil, i.e. dualities.Continue reading “A Psychological and Mystical Interpretation of the Myth of Adam & Eve and the Garden of Eden”
St. Symeon the New Theologian (949-1022 AD) was a Byzantine Christian monk and poet, and was canonized as a saint by the Eastern Orthodox church. He wrote much about Christian mysticism, including his own experiences.
I’ve written twice before about St. Symeon’s “First Vision” accounts. He seems to have recorded many of them. He was prolific in sharing his experiences of theosis, or deification, and is called by Father George A. Maloney the “mystic of fire and light.”Continue reading “Yet another “First Vision” Account from St. Symeon the New Theologian”
The unitive mystical experience can be compared to falling into a black hole. When compared this way, it doesn’t sound like a nice experience. Likewise, for many mystics throughout history, their divine experiences weren’t always a merry venture, sometimes encountering hellish realms along the way (see, for example, St. Teresa of Ávila, or St. John of the Cross’s Dark Night of the Soul).
But the similarities between the mystical encounter and theoretically travelling into a black hole are quite interesting to consider. It makes me wonder if there is more to it than mere analogy. Is there something fundamental to the nature of the universe that mystics are actually experiencing that may also be found in black holes? Continue reading “The Mysticism of Falling into a Black Hole”
The word mystical is derived from the Greek mystikos meaning “secret,” and muo meaning “concealed.”
Why all the mystery? Why is it concealed? Why do people keep it a secret? This seems like shady business. But is it? Continue reading “The Meaning of the Word “Mystical””
The ideas we have about God are not God.
Any idea, thought, or concept never was and never will be God. They may be helpful symbols that point to God, metaphors, analogies, allegories, images, but they are not God as God is. They will inevitably conflict with one another and are fallible, as every symbol eventually fails at actually being the thing it is supposed to represent. The symbol is never the thing-in-itself. Continue reading “Our Ideas of God Are Not God”