There seems to be an ongoing discussion on the nature of the ego in mysticism and mystical transcendence. On the one hand, some say that the ego-self does not die, but is transformed. On the other hand, some say that ego-self does die, and something else emerges in its place. Which is more accurate? Or could they both have truth? Continue reading “Ego Dissolution or No Ego Dissolution?”
Fyodor Dostoevsky (1821-1881) was a Russian novelist, writer, and philosopher. He often explored questions of psychology, philosophy, and religion. He wrote many acclaimed novels.
He published a short story in the 1870s in a collection called A Writer’s Diary with the title “The Dream of a Queer Fellow,” also published as The Dream of a Ridiculous Man. As Maria Popova points out, “the story sheds light on Dostoyevsky’s personal spiritual and philosophical bents with extraordinary clarity — perhaps more so than any of his other published works.” As with so much so-called “fiction,” it is perhaps a true reflection of his own deepest intuitions, spiritual experiences, and understandings. Continue reading “Fyodor Dostoevsky’s “First Vision” Account”
Many ancient texts, including the Bible, note that seeing God brings death to the person (Exodus 19:21; Exodus 33:20; Judges 13:22; Moses 1:5, 11; D&C 84:22). But then we also read of some who claim they saw God and lived to tell about it (see especially Genesis 32:30; Exodus 33:11; Moses 1:2). What’s going on? Which is it? Continue reading “Does Seeing God Cause Death to the Person?”
Joannes Stobaeus was a 5th-century AD compiler of Greek texts in Stobi, Macedonia. He likely read widely, and recorded many of the most interesting passages he came across from Greek authors, including poets and prose writers. The following seems to be a reference to the ancient Mysteries, religious rites, secret ceremonies and initiations, and what took place in them, perhaps a reference to the Eleusinian Mysteries. The reference may have come from Plutarch. Continue reading “Joannes Stobaeus’ “First Vision” Account”
The following are excerpts from a discourse given by the Byzantine Christian monk and poet, Symeon the New Theologian (949-1022 AD), to the monks of the Monastery of St. Mamas when he was the Abbot there. It is a combination of the translations from the Greek by Archbishop Basil Krivoshein, and Rev. C. J. De Catanzaro. I have added emphasis. Continue reading “Excerpts from Symeon’s Discourse on the “Mystical Resurrection of Christ””
An addition to the BHT, a passage in which Paul talks about coming to know Christ directly within one’s Self, which is the resurrection. (The painting above is “Saint Paul Writing His Epistles,” attributed to Valentin de Boulogne, dated 1618-1620.) Continue reading “Philippians 3:7-11 BHT, Knowing Christ and this Resurrection”
A recent quote I saw shared was from the nondual spiritual teacher Rupert Spira, in which he said this:
…just as the beam of light from a flashlight can be directed towards an object but cannot be directed towards the bulb from which it emanates, so awareness, in the form of attention or mind, can direct the light of its knowing towards objective experience but cannot direct itself towards itself.