Thoughts about “From Naïveté to Wisdom,” the Pattern of the Spiritual Journey

I want to say a few thoughts about Richard Rohr’s daily meditation today about “From Naïveté to Wisdom.” Please click the link to read it. It’s a beautiful simplified perspective of the faith journey: from order, to disorder, and then reorder. I’ve seen this in Mormonism, and in my own life. It is the Hero’s Journey. It is the monomyth. It is the pattern of human life, of the human condition, of psychological individuation, and ultimate reconciliation. It is the spiritual journey back to God, to the One, to Reality.

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1 Corinthians 15 BHT, Paul’s Earliest Witness of the Resurrection into Christ Consciousness, the “Gospel”

An addition to the BHT, containing the earliest account of the post-resurrection appearances of Christ in the New Testament, where Paul describes his early witness of the resurrection and what it means to be resurrected into Christ consciousness. This seems to be an excellent summary of the Christian Gospel, or “good news,” but it is something which I think we’ve generally misunderstood in Christianity for centuries. I feel that this is one of the most important translations of the BHT that I have been given the Grace to work out yet—yet not I. I was in tears by the end.

(The photo above is of Papyrus 15 (rotated), dated to the 3rd century, an early manuscript copy of the New Testament, showing the Greek text of 1 Corinthians 7:18-8:4.)

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A Radical Reconstruction of the Mormon Narrative (and Christianity)

Richard L. Bushman, a leading scholar of Mormonism and foremost biographer of its founder Joseph Smith, said the following during a meeting on June 12, 2016:

I think that for the Church to remain strong it has to reconstruct its narrative. The dominant narrative is not true; it can’t be sustained. The Church has to absorb all this new information or it will be on very shaky grounds and that’s what it is trying to do and it will be a strain for a lot of people, older people especially. But I think it has to change.

I think these words will echo for many decades to come, as Mormonism comes to grips with its history, theology, and scriptures in the light of new modern understandings and shifts in the way people are approaching spirituality. Many things about its traditional narrative just don’t ring “true” to many people anymore. I will begin to offer a radical reconstruction of the Mormon narrative, what I think may be a better interpretation of the revelation in our modern day, which also applies in many ways to Christianity in general. Continue reading “A Radical Reconstruction of the Mormon Narrative (and Christianity)”

The Mysticism of Falling into a Black Hole

The unitive mystical experience can be compared to falling into a black hole. When compared this way, it doesn’t sound like a nice experience. Likewise, for many mystics throughout history, their divine experiences weren’t always a merry venture, sometimes encountering hellish realms along the way (see, for example, St. Teresa of Ávila, or St. John of the Cross’s Dark Night of the Soul).

But the similarities between the mystical encounter and theoretically travelling into a black hole are quite interesting to consider. It makes me wonder if there is more to it than mere analogy. Is there something fundamental to the nature of the universe that mystics are actually experiencing that may also be found in black holes? Continue reading “The Mysticism of Falling into a Black Hole”

Fyodor Dostoevsky’s “First Vision” Account

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Fyodor Dostoevsky, 1876

Fyodor Dostoevsky (1821-1881) was a Russian novelist, writer, and philosopher. He often explored questions of psychology, philosophy, and religion. He wrote many acclaimed novels.

He published a short story in the 1870s in a collection called A Writer’s Diary with the title “The Dream of a Queer Fellow,” also published as The Dream of a Ridiculous Man. As Maria Popova points out, “the story sheds light on Dostoyevsky’s personal spiritual and philosophical bents with extraordinary clarity — perhaps more so than any of his other published works.” As with so much so-called “fiction,” it is perhaps a true reflection of his own deepest intuitions, spiritual experiences, and understandings. Continue reading “Fyodor Dostoevsky’s “First Vision” Account”

Joannes Stobaeus’ “First Vision” Account

Joannes Stobaeus was a 5th-century AD compiler of Greek texts in Stobi, Macedonia. He likely read widely, and recorded many of the most interesting passages he came across from Greek authors, including poets and prose writers. The following seems to be a reference to the ancient Mysteries, religious rites, secret ceremonies and initiations, and what took place in them, perhaps a reference to the Eleusinian Mysteries. The reference may have come from Plutarch. Continue reading “Joannes Stobaeus’ “First Vision” Account”