What is qualia? What is the source of individual instances of subjective conscious experience, like seeing the redness of an apple? Where does the redness come from? I don’t know, but here are some ideas.
Energy in our environment impinges upon our sense organs causing a cascade of electrochemical reactions and nerve impulses that are sent to the brain. In the brain these nerve impulses seem to give rise to a conscious perception. We know that a certain wavelength/frequency of photons, for example, striking the retina cells in our eyes correlates with the experience of red arising in consciousness. But why red? Why is it red? Why do we experience that color? Why do we experience anything?
Thinking of God as a male human(s) out in the universe somewhere seems to be a primitive, magical, supernatural, and archaic conception of the Divine, literalizing the pronouns of “He” and “Him,” and in the Christian tradition of “Father” and “Son.” I’ve written about this specifically at least once before, but it’s worth discussing more.
An addition to the BHT, containing the earliest account of the post-resurrection appearances of Christ in the New Testament, where Paul describes his early witness of the resurrection and what it means to be resurrected into Christ consciousness. This seems to be an excellent summary of the Christian Gospel, or “good news,” but it is something which I think we’ve generally misunderstood in Christianity for centuries. I feel that this is one of the most important translations of the BHT that I have been given the Grace to work out yet—yet not I. I was in tears by the end.
(The photo above is of Papyrus 15 (rotated), dated to the 3rd century, an early manuscript copy of the New Testament, showing the Greek text of 1 Corinthians 7:18-8:4.)
(This continues a series of posts about reconstructing the Mormon/Christian narrative. Please read this introductory post first, if you haven’t already, before continuing.)
Mormonism traces back its history in modern times to its founding prophet, Joseph Smith Jr., and his “First Vision.” Joseph was a young farmer boy who lived in western New York, born in the early nineteenth century. This was the time of what’s known as the Second Great Awakening, and where Joseph lived is known as the “burned-over district.” It was a time of much Protestant religious excitement, revivals, reforms, and the formation of new religious movements and denominations (which eventually included Mormonism). A Restoration Movement grew in popularity in the area, which involved ideas of “restoring” a pure, primitive, uncorrupted, and original form of Christian faith.
One of the most profound realizations I’ve had in recent years is that the Second Coming is something that we can effect through our “repentance” (metanoia = a change of mind, or conscious perception of the world).
I don’t mean to say that we bring it about directly, because there is a real element of Grace involved (ego is absent, so “we” end up not “doing” anything in the end), but it is not something that we wait around for as an event in an indefinite future. We can do something now (“works,” practices, service), which can reveal Heaven on Earth, and which eventually reveals the Christ. This has been known in the past, but we’ve largely forgotten it in our modern culture. Continue reading “What is the Second Coming?”