The following are excerpts from a discourse given by the Byzantine Christian monk and poet, Symeon the New Theologian (949-1022 AD), to the monks of the Monastery of St. Mamas when he was the Abbot there. It is a combination of the translations from the Greek by Archbishop Basil Krivoshein, and Rev. C. J. De Catanzaro. I have added emphasis. Continue reading “Excerpts from Symeon’s Discourse on the “Mystical Resurrection of Christ””
An addition to the BHT, where it is announced that the Anointing is here, that the Good News is here, that all those who suffer may be Healed now, that Liberation has come to one and all. It is today, it is now! Continue reading “Luke 4:18-19, 21 BHT, That Day Has Come”
How should we regard the Godhead, or the Trinity as many Christians call it, taking into consideration biological evolution, particularly human evolution, and other modern science?
In my post yesterday I said,
The only God that we can find and perceive and know directly as such, I believe, is the one that can be found in the very center and heart of our own Self and Being and Consciousness. That is where God is. That is where God lives. That is God, in humanity.
Some may wonder, “But isn’t God a person, a human being? Doesn’t God exist somewhere as an individual person, as we’ve come to believe all our lives?”
I don’t think there is any evidence in nature that bodily resurrection can happen as we traditionally think of it. I think this is a misunderstanding of the resurrection. Continue reading “What is the Resurrection?”
“I am the way and the truth and the life.
No one comes to the Father except through me.”
—John 14:6, NIV
Much has been written, and there has been much contention throughout history, about this scripture and others like it that seem to justify the exclusive truth claims and saving power of Christianity. Other religions have made similar claims for their own paths, but for this post I’ll focus on Christianity. I believe these claims rely on an interpretation of scripture that is partially correct, but unfortunately misses a greater and far more glorious meaning.
There is a curious detail in Joseph Smith’s earliest accounts of his First Vision that may teach us more about his encounter with Deity, and why there are differences between the accounts. It is when God greets Joseph. Please bear with me as I present the various firsthand accounts, and we will return to the curious detail afterwards.