Four Types or Stages of Resurrection

It seems to me that there are at least four types of resurrection, or at least four stages of the process of being resurrected, or events that could be considered resurrection. But first, this is according to the understanding of resurrection that I have outlined in previous posts, so if you aren’t familiar with those please take a look. In short, the resurrection is not something that happens to us after biological death, rejoining our dead physical body back to our ego “spirit,” as most of Christianity has come to believe, but rather it is a falling away of the ego psychological “self” and an awakening to the true Self or true Life within us and all things. Continue reading “Four Types or Stages of Resurrection”

Margaret Barker on the Radical Original Understanding of Resurrection

The Methodist biblical scholar, Margaret Barker, wrote a book published in 1996 titled The Risen Lord in which she proposed that

“the original understanding of resurrection may in fact be Jesus’ mystical experience at his baptism, when he was raised up and transformed into the divine Son.”

Margaret Barker
Margaret Barker

Later she summarized these thoughts in a few pages in her 2008 book Temple Themes in Christian Worship, from which I’ll share a few of her intriguing, and I think accurate, insights into the nature of resurrection and how it was originally regarded in the early Christian church. Continue reading “Margaret Barker on the Radical Original Understanding of Resurrection”

Christians are Made Christs by Anointing

The ritual practice of anointing makes the person that is anointed an “Anointed One,” which is what the word Christ literally means, and by derivation is what being a Christian means. Cyril of Jerusalem in the fourth century noted of those who had been baptized and anointed, “You have been made Christs, by receiving the anti-type [symbol] of the Holy Spirit [the oil]” (Catecheses 21.1). Receiving the chrism they are ritualistically made Christs, being clothed in that Name and Identity, taking it upon themselves in actual fact as their own Eternal Identity, their True Name/Self. Continue reading “Christians are Made Christs by Anointing”

Sacrificing Ego-Self in Judaism and Christianity

(This is the continuation of a series exploring the nature of the human ego in the world’s religions and science, beginning with this post.)

In this post I’ll explore the sacrifice of ego or “self” in the traditions of Judaism and Christianity, and how the transcendence of this “self” led one back to God.

Judaism has a lengthy tradition of sacrifice, of sacrificial offerings made to God, called korban. This traces back to the Israelites and Moses, particularly as outlined in the Book of Leviticus. The most common forms of sacrifice were of animals. It is said that God commanded the Israelites to make sacrifices or “offerings,” on altars designated for that purpose, usually in a sacred place such as the Tabernacle, or Temple. Continue reading “Sacrificing Ego-Self in Judaism and Christianity”

Excerpts from Symeon’s Discourse on the “Mystical Resurrection of Christ”

The following are excerpts from a discourse given by the Byzantine Christian monk and poet, Symeon the New Theologian (949-1022 AD), to the monks of the Monastery of St. Mamas when he was the Abbot there. It is a combination of the translations from the Greek by Archbishop Basil Krivoshein, and Rev. C. J. De Catanzaro. I have added emphasis. Continue reading “Excerpts from Symeon’s Discourse on the “Mystical Resurrection of Christ””

Video: Harvard Buddhist Psychologist on the Constructed “Self”

I thought this short video was a beautiful summary and illustration of Buddhist philosophy from Dr. Daniel Brown, a Harvard Psychologist and Tibetan Buddhism scholar. I believe this philosophy may similarly be found in most of the world’s religions, framed in a multitude of different symbols. This is perennial wisdom. I’ll describe some of these further down. (Transcript under video.) Continue reading “Video: Harvard Buddhist Psychologist on the Constructed “Self””