An addition to the BHT, containing the earliest account of the post-resurrection appearances of Christ in the New Testament, where Paul describes his early witness of the resurrection and what it means to be resurrected into Christ consciousness. This seems to be an excellent summary of the Christian Gospel, or “good news,” but it is something which I think we’ve generally misunderstood in Christianity for centuries. I feel that this is one of the most important translations of the BHT that I have been given the Grace to work out yet—yet not I. I was in tears by the end.
(The photo above is of Papyrus 15 (rotated), dated to the 3rd century, an early manuscript copy of the New Testament, showing the Greek text of 1 Corinthians 7:18-8:4.)
Continue reading “1 Corinthians 15 BHT, Paul’s Earliest Witness of the Resurrection into Christ Consciousness, the “Gospel””
I’ve been reading about the post-resurrection appearances of Christ, and the description of the earliest written records and development of the early Christian resurrection narrative is quite intriguing. It seems to show that there was a significant change of the meaning of resurrection beginning in the very first few decades of Christianity, between the time of Paul and when the gospels were written.
Continue reading “Paul and the Early Jewish Christians’ Mystical Resurrection “in” Christ”
We often think of ourselves as one being, one human, a single individual that was born, who lives their life, and dies. But is that the case? Or is there more to it?
Continue reading “You are a Colony of 70 Trillion Organisms”
(This continues a series of posts about reconstructing the Mormon/Christian narrative. Please read this introductory post first, if you haven’t already, before continuing.)
The God we are referring to is often known in Mormonism (and more generally in Christianity) as “God the Father,” “Heavenly Father,” or just “the Father.” He is the highest God, and this God is referred to predominantly as a “he” or male figure, although it is also taught occasionally that he is married to a wife (“Heavenly Mother”) and they jointly occupy that highest position of God. As a man or couple, God is portrayed literally as a human being, with a human body of flesh and bones, albeit resurrected (immortal), glorified, and exalted. God is said to be the governor of the universe, and the father of humanity. Humans are made in the image of God, are God’s literal offspring, which is why we too have a human body of flesh and bones. God is a personal being, who hears and answers prayers. It is taught that our goal in life is to become like God the Father, to be a God and live in heaven for eternity. We do this by following God’s commandments, his laws.
Continue reading “Reconstructing Mormonism’s “God the Father””
It seems to me that there are at least four types of resurrection, or at least four stages of the process of being resurrected, or events that could be considered resurrection. But first, this is according to the understanding of resurrection that I have outlined in previous posts, so if you aren’t familiar with those please take a look. In short, the resurrection is not something that happens to us after biological death, rejoining our dead physical body back to our ego “spirit,” as most of Christianity has come to believe, but rather it is a falling away of the ego psychological “self” and an awakening to the true Self or true Life within us and all things. Continue reading “Four Types or Stages of Resurrection”
Resurrection is an awakening from mortal consciousness to an infinite consciousness. But what does this mean for our physical body? Continue reading “What does Resurrection mean for our Physical Body?”
As I was studying the works of St. Teresa of Avila, I came across a poem that is attributed to her, but apparently is not found in her writings. It seems to be a modern pseudepigraph. (Update: the words may have been written by Methodist minister Mark Guy Pearse and Quaker medical missionary Sarah Elizabeth Rowntree. See this blog here.)
Even so, I thought it was exceptionally beautiful. It is called Christ Has No Body. It reminds me of Symeon the New Theologian’s We Awaken in Christ’s Body.
Continue reading ““Christ Has No Body But Yours,” a Poem”