Many ancient texts, including the Bible, note that seeing God brings death to the person (Exodus 19:21; Exodus 33:20; Judges 13:22; Moses 1:5, 11; D&C 84:22). But then we also read of some who claim they saw God and lived to tell about it (see especially Genesis 32:30; Exodus 33:11; Moses 1:2). What’s going on? Which is it? Continue reading “Does Seeing God Cause Death to the Person?”
Religious texts are most often not literal history.
They are allegories, narratives, parables, metaphors, similes, symbols, poetry, stories, visions, and figurative language. They are not relating precise word-for-word conversations of the past, nor are they detailing literal events that took place. Yes, the Bible talks about many people and places that may have really existed in the past, and may even abstractly refer to events that really took place, but it is not a history book. Continue reading “Misreading Scripture as Literal History: Elephants in the Book of Mormon”
Two readers posted comments recently on my article about Joseph Smith as tertön and the Book of Mormon as terma. They were both similar in questioning the idea that the Book of Mormon may not be a historical text. The comments read, in part: Continue reading “The Non-Historical Book of Mormon is More Than A Mere Fairy Tale”
Several months ago I began to write my own new “translations” of key passages of scripture in the Old and New Testaments of the Bible, and other scripture. I thought the original translations were not clear enough, and did not communicate the truth very well that I have experienced in recent months and years. So I began to rewrite them as I understood this truth, to try to better convey that truth to a modern reader. I’ve called this the Bryce Haymond Translation (BHT). This is a short introduction to this new translation. Continue reading “An Introduction to the Bryce Haymond Translation (BHT)”
I shared this account in my introductory paper about mysticism, but I think it should be shared as a stand-alone post as well. This is because it is so stunningly similar in many respects to Joseph Smith’s accounts of the First Vision.
John 14 (KJV)
4 And whither I go ye know, and the way ye know.
5 Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?
6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.