A Mystical Perspective on the Problem of Evil

A friend asked me what my take was on the problem of evil, or theodicy, so I thought I’d write about it here.

Here was the question:

How do you handle the problem of evil? Coming from a Mormon background, evil had its place in the plan of salvation. If you are right about the idea that to be godly is you be one, then why does the devil of our egos get in the way? What’s the point of a fall in the first place?

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The Two Deaths in Mystical Christianity

I think that Christianity may have conflated Jesus’s mystical experience of an ego death, perhaps at the time of his baptism when the “heavens opened,” in which his individual psychological self “died” and he was was “reborn” of Spirit, or “raised up” (resurrected) to his identity in Christ consciousness (a consciousness of nondual union in God/Reality), with his biological death on the cross. These two deaths seem to have been conflated at some point, resulting in a supernatural conception of the resurrection.

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Ephesians 1 BHT, “Paul” talks about the Grace of Christ in All Beings

An addition to the BHT, where Paul (or a disciple of Paul) talks about the infinite Grace that Christ is found in all beings, and the type of wondrous insight and knowledge that God reveals in those who attain the consciousness of Christ.

(The photo above is of Papyrus 92, dated to the 3rd century, an early papyrus manuscript copy of the New Testament, which shows the Greek text of Ephesians 1:11-13.)

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A Map of Reality

Humans want to know what’s real, what’s reality, what’s true. We have explored the outside world and our inner worlds for millennia, and we seem to still not be sure what is absolutely real. I think the issue might be that what is really real is not something that can be seen or communicated through language at our dualistic level of perception. We have to transcend duality experientially and consciously in order to know the “really real,” sometimes called the Nondual, the One, the Real, the Absolute, or God. Perhaps only at that level of consciousness may we come to truly know what is ultimately Real and True.

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Reconstructing Mormonism’s and Christianity’s Jesus/Christ

(This continues a series of posts about reconstructing the Mormon/Christian narrative. Please read this introductory post first, if you haven’t already, before continuing.)

Jesus is, of course, the center of Christianity, including Mormonism. In Mormonism, he is prominently identified in the name of the largest denomination of which I was a member, The Church of Jesus Christ of Latter-day Saints. Everything revolves around Jesus.

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Is Sam Harris Unaware of “No-Self” in Jesus’ Sacrifice?

In the second night of the debate between Sam Harris and Jordan Peterson in Vancouver on June 24, 2018, Harris said this in regards to the concept of human sacrifice:

Christianity is actually a cult of human sacrifice. Christianity is not a religion that repudiates human sacrifice. Christianity is a religion that says, actually, no, human sacrifice is necessary and there was only one that in fact was necessary and effective, and that was the sacrifice of Jesus. And I think that is, when you dig into the details, not only a morally uninteresting vision of our circumstance and how we can be redeemed, it’s morally abhorrent.

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Four Types or Stages of Resurrection

It seems to me that there are at least four types of resurrection, or at least four stages of the process of being resurrected, or events that could be considered resurrection. But first, this is according to the understanding of resurrection that I have outlined in previous posts, so if you aren’t familiar with those please take a look. In short, the resurrection is not something that happens to us after biological death, rejoining our dead physical body back to our ego “spirit,” as most of Christianity has come to believe, but rather it is a falling away of the ego psychological “self” and an awakening to the true Self or true Life within us and all things. Continue reading “Four Types or Stages of Resurrection”