In my paper “The Book of Mormon as Literary Alchemy: Joseph’s Magnum Opus and the Philosopher’s Stone,” I suggested that the “gold plates” that Joseph Smith had in his possession were not actually made of gold, and did not actually contain ancient historical records like Mormons traditionally think. But that doesn’t mean that there were not “gold plates” which were a kind of “hidden treasure” that Joseph really did discover within himself, which was the source of real divine wisdom, “ancient wisdom,” and which he taught could be found within all people as well. Such teachings can be found in other spiritual traditions too, including Buddhism. First I’ll review a few of Joseph’s writings about this “hidden treasure,” and then I’ll turn to the Buddhist concepts that seem to reflect a similar nature. Continue reading “The “Hidden Treasure” of God in Mormonism and Buddhism”
It seems to me that there are at least four types of resurrection, or at least four stages of the process of being resurrected, or events that could be considered resurrection. But first, this is according to the understanding of resurrection that I have outlined in previous posts, so if you aren’t familiar with those please take a look. In short, the resurrection is not something that happens to us after biological death, rejoining our dead physical body back to our ego “spirit,” as most of Christianity has come to believe, but rather it is a falling away of the ego psychological “self” and an awakening to the true Self or true Life within us and all things. Continue reading “Four Types or Stages of Resurrection”
Many mystical paths in the world’s spiritual traditions claim to lead one to a conscious merging, union, and a direct identification with Deity, the Sacred, Reality, the Universe, the Transcendent, with a first-hand experience of being God. Continue reading “We are Already God, We’ve Just Forgotten”
The ideas we have about God are not God.
Any idea, thought, or concept never was and never will be God. They may be helpful symbols that point to God, metaphors, analogies, allegories, images, but they are not God as God is. They will inevitably conflict with one another and are fallible, as every symbol eventually fails at actually being the thing it is supposed to represent. The symbol is never the thing-in-itself. Continue reading “Our Ideas of God Are Not God”
(This is the continuation of a series exploring the nature of the human ego in the world’s religions and science, beginning with this post.)
I think the nature of the development of the ego-self in our consciousness, both in the evolution of humanity at large, and within each of us in our childhood, is what is being symbolized in the mythology of the Judeo-Christian-Islamic story of the Garden of Eden and Adam & Eve. Continue reading “The Evolution of Ego in the Allegory of Adam & Eve”
I thought this short video was a beautiful summary and illustration of Buddhist philosophy from Dr. Daniel Brown, a Harvard Psychologist and Tibetan Buddhism scholar. I believe this philosophy may similarly be found in most of the world’s religions, framed in a multitude of different symbols. This is perennial wisdom. I’ll describe some of these further down. (Transcript under video.) Continue reading “Video: Harvard Buddhist Psychologist on the Constructed “Self””
How should we regard the Godhead, or the Trinity as many Christians call it, taking into consideration biological evolution, particularly human evolution, and other modern science?