This weekend I had the fortunate opportunity to go to Fairfax, Virginia, to attend a seminar hosted by the Shalem Institute, an organization that fosters contemplative living and leadership. Their invited guest to present for their annual Gerald May Seminar was Bernard McGinn, who is Professor Emeritus of Historical Theology and of the History of Christianity in the Divinity School at the University of Chicago. McGinn is an American Roman Catholic Theologian and is considered one of the world’s foremost expert scholars on the history of Christian mysticism. He has written seven volumes outlining the history of Christian mysticism, and may write two more, bringing the history up to the present time. This series is known as The Presence of God. Continue reading “Notes on Christian Mysticism from a Seminar with Bernard McGinn”
(This continues a series of posts about reconstructing the Mormon/Christian narrative. Please read this introductory post first, if you haven’t already, before continuing.)
The God we are referring to is often known in Mormonism (and more generally in Christianity) as “God the Father,” “Heavenly Father,” or just “the Father.” He is the highest God, and this God is referred to predominantly as a “he” or male figure, although it is also taught occasionally that he is married to a wife (“Heavenly Mother”) and they jointly occupy that highest position of God. As a man or couple, God is portrayed literally as a human being, with a human body of flesh and bones, albeit resurrected (immortal), glorified, and exalted. God is said to be the governor of the universe, and the father of humanity. Humans are made in the image of God, are God’s literal offspring, which is why we too have a human body of flesh and bones. God is a personal being, who hears and answers prayers. It is taught that our goal in life is to become like God the Father, to be a God and live in heaven for eternity. We do this by following God’s commandments, his laws.
Richard L. Bushman, a leading scholar of Mormonism and foremost biographer of its founder Joseph Smith, said the following during a meeting on June 12, 2016:
I think that for the Church to remain strong it has to reconstruct its narrative. The dominant narrative is not true; it can’t be sustained. The Church has to absorb all this new information or it will be on very shaky grounds and that’s what it is trying to do and it will be a strain for a lot of people, older people especially. But I think it has to change.
I think these words will echo for many decades to come, as Mormonism comes to grips with its history, theology, and scriptures in the light of new modern understandings and shifts in the way people are approaching spirituality. Many things about its traditional narrative just don’t ring “true” to many people anymore. I will begin to offer a radical reconstruction of the Mormon narrative, what I think may be a better interpretation of the revelation in our modern day, which also applies in many ways to Christianity in general. Continue reading “A Radical Reconstruction of the Mormon Narrative (and Christianity)”
Some Mormons, other Christians, and perhaps people generally, are uncomfortable with the idea that the truth is found within us. They might consider this to be incompatible with the gospel, navel-gazing, narcissism, and selfishness. But I think the whole purpose and goal of the Christian gospel, and of spirituality more generally, is to help us discover that Truth is at the core of our being, which is our divine nature in God, in Reality. This is beyond all that is “selfish” in us, reaching the ground of who and what we really are. Continue reading “Is the Truth Really Found “Within”?”
I am not fond of much of the New Age movement. Sometimes my thoughts about mysticism may seem like the New Age, but I think that is because the New Age has adopted a lot of mystical language and concepts, not that classical mysticism inherently belongs to the New Age. They are two different fields, which have some overlap. The New Age developed just in the 1970s. Mysticism has been around for millennia, indeed, for all of human history, in every part of the world.
There are stories, legends, mythologies, folklore, traditions, histories, scriptures, and texts from all around the world which tell us of humans who have reached the stature of the gods. They have, in essence, become “a god.” Some recognizable examples are people such as Jesus, Siddhartha Gautama (Buddha), and Muhammad. The process that these went through has been called theosis, deification, divinization, realization, awakening, and enlightenment. What does it mean to become or be “a god”? Continue reading “What does it mean to be “a god”?”
This past week I was saddened to see the UN Intergovernmental Panel on Climate Change (IPCC) report that paints a grim picture of the current status of climate change and the future projection of this century. This report was commissioned during the 2015 Paris summit on climate change. It’s a wake up call to the world. Continue reading “Falling in Love with the Earth is Knowing God and our Self: A Commentary on Thich Nhat Hanh and Climate Change”