It seems to me that there are at least four types of resurrection, or at least four stages of the process of being resurrected, or events that could be considered resurrection. But first, this is according to the understanding of resurrection that I have outlined in previous posts, so if you aren’t familiar with those please take a look. In short, the resurrection is not something that happens to us after biological death, rejoining our dead physical body back to our ego “spirit,” as most of Christianity has come to believe, but rather it is a falling away of the ego psychological “self” and an awakening to the true Self or true Life within us and all things. Continue reading “Four Types or Stages of Resurrection”
(This continues a series of posts about reconstructing the Mormon/Christian narrative. Please read this introductory post first, if you haven’t already, before continuing.)
Jesus is, of course, the center of Christianity, including Mormonism. In Mormonism, he is prominently identified in the name of the largest denomination of which I was a member, The Church of Jesus Christ of Latter-day Saints. Everything revolves around Jesus.
Richard L. Bushman, a leading scholar of Mormonism and foremost biographer of its founder Joseph Smith, said the following during a meeting on June 12, 2016:
I think that for the Church to remain strong it has to reconstruct its narrative. The dominant narrative is not true; it can’t be sustained. The Church has to absorb all this new information or it will be on very shaky grounds and that’s what it is trying to do and it will be a strain for a lot of people, older people especially. But I think it has to change.
I think these words will echo for many decades to come, as Mormonism comes to grips with its history, theology, and scriptures in the light of new modern understandings and shifts in the way people are approaching spirituality. Many things about its traditional narrative just don’t ring “true” to many people anymore. I will begin to offer a radical reconstruction of the Mormon narrative, what I think may be a better interpretation of the revelation in our modern day, which also applies in many ways to Christianity in general. Continue reading “A Radical Reconstruction of the Mormon Narrative (and Christianity)”
I am not fond of much of the New Age movement. Sometimes my thoughts about mysticism may seem like the New Age, but I think that is because the New Age has adopted a lot of mystical language and concepts, not that classical mysticism inherently belongs to the New Age. They are two different fields, which have some overlap. The New Age developed just in the 1970s. Mysticism has been around for millennia, indeed, for all of human history, in every part of the world.